Romans  
 11
  -  I ask then: Did God reject his people? By 
    no means! I am an Israelite myself, a descendant of Abraham, from the tribe 
    of Benjamin.
-  God did not reject his people, whom he foreknew. 
    Don't you know what the Scripture says in the passage about Elijah--how he 
    appealed to God against Israel:
-  "Lord, they have killed your prophets 
    and torn down your altars; I am the only one left, and they are trying to 
    kill me "?
-  And what was God's answer to him? "I 
    have reserved for myself seven thousand who have not bowed the knee to Baal."
-  So too, at the present time there is a remnant 
    chosen by grace.
-  And if by grace, then it is no longer by 
    works; if it were, grace would no longer be grace.
-  What then? What Israel sought so earnestly 
    it did not obtain, but the elect did. The others were hardened,
-  as it is written: "God gave them a 
    spirit of stupor, eyes so that they could not see and ears so that they could 
    not hear, to this very day."
-  And David says: "May their table become 
    a snare and a trap, a stumbling block and a retribution for them.
-  May their eyes be darkened so they cannot 
    see, and their backs be bent forever."
-  Again I ask: Did they stumble so as to fall 
    beyond recovery? Not at all! Rather, because of their transgression, salvation 
    has come to the Gentiles to make Israel envious.
-  But if their transgression means riches 
    for the world, and their loss means riches for the Gentiles, how much greater 
    riches will their fullness bring !
-  I am talking to you Gentiles. Inasmuch as 
    I am the apostle to the Gentiles, I make much of my ministry
-  in the hope that I may somehow arouse my 
    own people to envy and save some of them.
-  For if their rejection is the reconciliation 
    of the world, what will their acceptance be but life from the dead 
    ?
-  If the part of the dough offered as firstfruits 
    is holy, then the whole batch is holy; if the root is holy, so are the branches.
-  If some of the branches have been broken 
    off, and you, though a wild olive shoot, have been grafted in among the others 
    and now share in the nourishing sap from the olive root,
-  do not boast over those branches. If you 
    do, consider this: You do not support the root, but the root supports you.
-  You will say then, "Branches were broken 
    off so that I could be grafted in."
-  Granted. But they were broken off because 
    of unbelief, and you stand by faith. Do not be arrogant, but be afraid.
-  For if God did not spare the natural branches, 
    he will not spare you either.
-  Consider therefore the kindness and sternness 
    of God: sternness to those who fell, but kindness to you, provided that you 
    continue in his kindness. Otherwise, you also will be cut off.
-  And if they do not persist in unbelief, 
    they will be grafted in, for God is able to graft them in again.
-  After all, if you were cut out of an olive 
    tree that is wild by nature, and contrary to nature were grafted into a cultivated 
    olive tree, how much more readily will these, the natural branches, be grafted 
    into their own olive tree !
-  I do not want you to be ignorant of this 
    mystery, brothers, so that you may not be conceited: Israel has experienced 
    a hardening in part until the full number of the Gentiles has come in.
-  And so all Israel will be saved, as it is 
    written: "The deliverer will come from Zion; he will turn godlessness 
    away from Jacob.
-  And this is my covenant with them when I 
    take away their sins."
-  As far as the gospel is concerned, they 
    are enemies on your account; but as far as election is concerned, they are 
    loved on account of the patriarchs,
-  for God's gifts and his call are irrevocable.
-  Just as you who were at one time disobedient 
    to God have now received mercy as a result of their disobedience,
-  so they too have now become disobedient 
    in order that they too may now receive mercy as a result of God's mercy to 
    you.
-  For God has bound all men over to disobedience 
    so that he may have mercy on them all.
-  Oh, the depth of the riches of the wisdom 
    and knowledge of God! How unsearchable his judgments, and his paths beyond 
    tracing out !
-  "Who has known the mind of the Lord? 
    Or who has been his counselor ?"
-  "Who has ever given to God, that God 
    should repay him ?"
-  For from him and through him and to him 
    are all things. To him be the glory forever! Amen.
 
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